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--- en:other:platypus:akel_panel [2024/12/06 11:31] – no_name12
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 **Opening remarks**
-**Marios Thrasyvoulou:** In order to understand the character of AKEL today, we necessarily have to go back in time. Its creation in 1941 was an attempt to break the left out of its isolation and make its ideas more accessible to the world. Although both Communist Party of Cyprus (CPC) cadres and bourgeois democrats took part in this effort, the influence of the Communists was clearly more significant. AKEL, as the continuation of the CPC, has its ideological and historical origins in Marxism and the October Revolution. De facto, its policy was influenced by what was happening in the center of the communist world. But it would be a mistake to assume that the communist parties that existed at the time were controlled in an absolute manner by Moscow. Yes, they were broadly subordinate to it, but at the same time they retained a degree of autonomy in their policies within their own countries. Those of the West in particular had more freedom of movement, let alone if we are talking about a party from a small and relatively insignificant country, such as AKEL. Their policy depended to a large extent on the circumstances of each place, the choices they had before them, but also on the level of their leadership.
+**Marios Thrasyvoulou:** In order to understand the character of AKEL today, we necessarily have to go back in time. Its creation in 1941 was an attempt to break the left out of its isolation and make its ideas more accessible to the world. Although both [[en:groups:cpc|Communist Party of Cyprus]] (CPC) cadres and bourgeois democrats took part in this effort, the influence of the Communists was clearly more significant. AKEL, as the continuation of the CPC, has its ideological and historical origins in Marxism and the October Revolution. De facto, its policy was influenced by what was happening in the center of the communist world. But it would be a mistake to assume that the communist parties that existed at the time were controlled in an absolute manner by Moscow. Yes, they were broadly subordinate to it, but at the same time they retained a degree of autonomy in their policies within their own countries. Those of the West in particular had more freedom of movement, let alone if we are talking about a party from a small and relatively insignificant country, such as AKEL. Their policy depended to a large extent on the circumstances of each place, the choices they had before them, but also on the level of their leadership.
 In Cyprus, the geographical peculiarities (small place, small population), colonialism, the powerful Church, social conservatism, and the predominance of nationalism are factors that influence the communists, pushing them into ideological retreat. AKEL does invoke Marxism, but from the outset it seeks to win over the other national forces, putting aside radical politics. Moscow’s position in favor of communist parties’ involvement in popular fronts with the democratic bourgeoisie and other forces, either first to counter fascism or shortly afterwards to counter imperialism, simply came to reinforce the already formed conservative policy of the AKEL leadership. Although the Party exploits the open field of promoting workers’ rights and trade-union organization, it lacks the courage to go against the unifying current within the community, which is growing stronger and stronger as a result of the messages sent by the struggle against Nazism in World War II.
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 A large part of the extra-parliamentary Left claims that we need a strong AKEL against the Right and the far Right. What it avoids mentioning is that we have had a strong AKEL over time, with the Party coming first or second in every election since the founding of the Republic of Cyprus (1960), without this threatening the hegemony of the Right on the island. Over the years we have seen neither a class struggle nor the promotion of the socialist perspective. AKEL went so far as to elect its general secretary as President of the Republic, and its government proved that AKEL has no alternative socio-economic proposal to neoliberalism, ultimately leading us to a memorandum.
-Now I will talk about the negative influence of AKEL on the extra-parliamentary Left, something that we have not yet addressed much. Unfortunately, the influence of AKEL on the extra-parliamentary Cypriot Left is enormous and has been naturalized to an extent that it is not easily perceived. Following AKEL, the vast majority of extra-parliamentarians are hardly concerned with the category of class, taking for granted that national struggles are of paramount importance, and focusing on whether the Left in Cyprus, Greece, and Turkey should support independence or Union. This is, for example, what the milieu of “Defteri Anagnosi” does, and is more generally evident in the work of our Leftist historians as expressed in the recent book series Rotsos centering on the Cyprus problem.
+Now I will talk about the negative influence of AKEL on the extra-parliamentary Left, something that we have not yet addressed much. Unfortunately, the influence of AKEL on the extra-parliamentary Cypriot Left is enormous and has been naturalized to an extent that it is not easily perceived. Following AKEL, the vast majority of extra-parliamentarians are hardly concerned with the category of class, taking for granted that national struggles are of paramount importance, and focusing on whether the Left in Cyprus, Greece, and Turkey should support independence or Union. This is, for example, what the milieu of [[en:groups:defteri|“Defteri Anagnosi”]] does, and is more generally evident in the work of our Leftist historians as expressed in the recent book series Rotsos centering on the Cyprus problem.
 Another, related legacy of AKEL is the burial of an internationalist approach to capitalist reality. AKEL early on invoked the so-called anti-colonial internationalism that emerged after the end of World War II, but this was in fact nothing more than the coalescence of various nationalisms, each claiming the creation of its own nation-state. There was no ultimate internationalist goal in most of these movements that could constitute them as internationalist. The error of this so-called “anti-imperialism” lies in the naturalization of all nation-states as political subjects and as fields of potential political action. This “anti-imperialism” ultimately agrees with the imperialists in their political horizon: the existing international nation-state system. The Left can be divided into local and national Lefts who take one or the other position on national issues — for example, independence or Union — but all these divisions of the Left, and certainly the Cypriot Left under the leadership of AKEL, are on the same side, that of adaptation to the global capitalist imperialist system. But socialism / communism was not intended to be a political ideology of “national liberation,” but of a global political and social transformation intended to respond better to the need for liberation from national oppression under capitalism.
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 **AK:** I didn’t say that the CPC or AKEL was once good either. The striking thing is that the CPC was the first party in Cyprus, appearing before anything from the Right was created. It appeared among the working people and had radical rhetoric. It brought together GCs and TCs. It stood for independence-autonomy, i.e., it proposed a solution for a united Cyprus based on GC-TC cooperation. What I mentioned was the circumstances that led to AKEL being created and taking a Union position and what that had as a result. I don't want to get into the debate whether or not the CPC was dissolved or not dissolved, etc., because it doesn’t matter. I would never want to say that AKEL is the continuation of the CPC. That was thought out at some point by the AKELists, and they started signing as “CPC-AKEL.” That doesn't matter. It is in the context of them losing members and support, with them trying to find a way to stop that.
-On the other question. Because we belong to the Left which is not a tail of AKEL, and we were also in one of the two efforts for an alternative Left — Drasy-Eylem,[21] which did push AKEL to a certain extent, as AKEL ran Niyazi Kiziljirek, a TC, in the next European elections. We had formed Drasy-Eylem which had a bi-communal list in the 2014 European elections — four GC and two TC candidates — and it did well. A lot can be said about what happened then, but AKEL was indeed pushed.
+On the other question. Because we belong to the Left which is not a tail of AKEL, and we were also in one of the two efforts for an alternative Left — [[en:groups:drasyeylem|Drasy-Eylem]],[21] which did push AKEL to a certain extent, as AKEL ran Niyazi Kiziljirek, a TC, in the next European elections. We had formed Drasy-Eylem which had a bi-communal list in the 2014 European elections — four GC and two TC candidates — and it did well. A lot can be said about what happened then, but AKEL was indeed pushed.
 //A common point that all the speakers mentioned is that AKEL, both historically and today, does not have a pro-worker, communist policy. What steps do we need to take today to start seeing a more radical, communist perspective? Do we want unions, a party, a front? What is missing?//
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 As for the question about today, the easy answer is that yes we need a new party and new unions. The problem is that the majority of the Cypriot extra-parliamentary Left does not believe in the possibility of a new party or does not want one, e.g., the anarchists think it is authoritarian. We need to have a discussion about why such a psychological fixation of many with AKEL exists, the difficulty of admitting that it is bourgeois, Right-wing, and that we want something new, and we need to start a discussion about what needs to be done.
-**AK:** The fragmentation of the Left internationally, especially after the fall of the Soviet Union, has occupied the Left; the Left has debated, investigated, studied, etc. The Left came to the conclusion that it needs to create new formations so that there will be, in a federal way, Left fronts that will come together and create new mass parties of the Left and the workers. That’s how Syriza, Podemos, etc. were created. It should be a matter of debate on why they failed, went to the Right, and eventually supported the TINA[22] theory, which is what AKEL ultimately supports and supported in the 2013 and 2014 Memoranda. The Left in Cyprus also took two steps: ERAS[23] and Drasy-Eylem, which were attempts at creating an independent Left beyond AKEL.
+**AK:** The fragmentation of the Left internationally, especially after the fall of the Soviet Union, has occupied the Left; the Left has debated, investigated, studied, etc. The Left came to the conclusion that it needs to create new formations so that there will be, in a federal way, Left fronts that will come together and create new mass parties of the Left and the workers. That’s how Syriza, Podemos, etc. were created. It should be a matter of debate on why they failed, went to the Right, and eventually supported the TINA[22] theory, which is what AKEL ultimately supports and supported in the 2013 and 2014 Memoranda. The Left in Cyprus also took two steps: [[en:groups:eras|ERAS]][23] and Drasy-Eylem, which were attempts at creating an independent Left beyond AKEL.
 **PC:** Why did these efforts fail?
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 Lastly, ultra-Leftism is the childhood disease of communism, as Lenin masterfully puts it. According to Lenin, we must participate in bourgeois institutions; we must fight both on the road and in parliament. But I did not say to take over the management of capitalism. I said clearly before that I have disagreed with Demetris Christofias ever since, and that was one of the reasons why we split our position and left AKEL afterwards. But we are running this campaign so that we can be ready to contest the parliamentary elections in 2026.
-**PC:** As for what is to be done today, I see the candidacy of Charalambos in a positive light, despite any disagreements we may have. We do need to break with AKEL in the first instance, including breaking with AKEL’s satellites on the extra-parliamentary Left such as Workers’ Democracy,[24] Left Wing,[25] and Defteri Anagnosi. By the way, these groups were invited and refused to participate in this event because they consider Left-wing unity in favor of the Mavroyiannis candidacy to be paramount. We wanted to have people who support AKEL, critically or not, at the event, so that we could hear their arguments and have a discussion, but they refused to be here.
+**PC:** As for what is to be done today, I see the candidacy of Charalambos in a positive light, despite any disagreements we may have. We do need to break with AKEL in the first instance, including breaking with AKEL’s satellites on the extra-parliamentary Left such as [[en:groups:ergatikidimokratia|Workers’ Democracy]],[24] [[en:groups:aristeripteriga|Left Wing]],[25] and [[en:groups:defteri|Defteri Anagnosi]]. By the way, these groups were invited and refused to participate in this event because they consider Left-wing unity in favor of the Mavroyiannis candidacy to be paramount. We wanted to have people who support AKEL, critically or not, at the event, so that we could hear their arguments and have a discussion, but they refused to be here.
 We need to get away from the logic of Left-wing unity and return to Marxist unity. We don’t need to invite the whole extra-parliamentary Left to join a new project, because a large part of it is made up of unrepentant AKELists who are not really on the Left. We need to focus on the people who are against AKEL and really want to create new unions, maybe even a new party.
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 **PC:** I would like to respond to the last point that Athina and audience members said  — that this event should have been organized so that a Left front could begin to be created, etc. We didn’t collect any emails, but that doesn’t mean that this event happened for nothing. The event was filmed, recorded, and will go down in history. It will go into the [[en:groups:archive|Cypriot movement archive]], and may even be published in the //Platypus Review.// It will not be lost.
-The purpose of Platypus as a group is to combat ideological obstacles that prevent the re-creation and re-foundation of a Marxist revolutionary Left. That is why we are having these discussions. We are not trying to become that Left ourselves, which is why some of us who feel the need to build that Left formed the [[en:groups:1917|1917 group]]. As the 1917 group we would like to create a communist party in Cyprus. Now, I am not sure that the conditions are ready. It was said before that now is not the time to discuss the ideological differences of the past but to try to make something new. Yes, but why did [[en:groups:eras|ERAS]] fail? Why did [[en:groups:drasyeylem|Drasy-Eylem]] fail? Perhaps because, instead of discussing history and the mistakes made, we were again in a hurry to promote Left unity, where “Left unity” ultimately means the logics of popular fronts, etc. Why should we continue this vicious circle? That is why we need to take a step back and look at history again and learn, because the problem today in Cyprus and in the Left worldwide is that it suffers from historical amnesia; it does not learn from the mistakes of the past, and repeats the same mistakes even more unconsciously and therefore in a worse way. I agree with Marios that we should not forget the Soviet Union and we should discuss it. We used to have such events in the past.
+The purpose of Platypus as a group is to combat ideological obstacles that prevent the re-creation and re-foundation of a Marxist revolutionary Left. That is why we are having these discussions. We are not trying to become that Left ourselves, which is why some of us who feel the need to build that Left formed the 1917 group. As the 1917 group we would like to create a communist party in Cyprus. Now, I am not sure that the conditions are ready. It was said before that now is not the time to discuss the ideological differences of the past but to try to make something new. Yes, but why did ERAS fail? Why did Drasy-Eylem fail? Perhaps because, instead of discussing history and the mistakes made, we were again in a hurry to promote Left unity, where “Left unity” ultimately means the logics of popular fronts, etc. Why should we continue this vicious circle? That is why we need to take a step back and look at history again and learn, because the problem today in Cyprus and in the Left worldwide is that it suffers from historical amnesia; it does not learn from the mistakes of the past, and repeats the same mistakes even more unconsciously and therefore in a worse way. I agree with Marios that we should not forget the Soviet Union and we should discuss it. We used to have such events in the past.
 Of course, this is not enough. Those of us who want to overthrow capitalism and the state have to do something. And what we have to do is organize civil society against the state and capitalism. How that is to be done is a long discussion, and there has to be a discussion about how to proceed.