en:magazines:entostonteixon:no_35:kipriaki_sinidisi
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en:magazines:entostonteixon:no_35:kipriaki_sinidisi [2020/08/29 13:37] no_name12 |
en:magazines:entostonteixon:no_35:kipriaki_sinidisi [2022/08/18 13:28] no_name12 |
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| In evaluating the decade of the 1950s, we can briefly state that the entire revolutionary potential of the Cypriot people, Turkish Cypriots and Greek Cypriots, was wasted in order to marginalize the conscious participation of the working class, building the bi-communal conflict, providing neither self-governance, | In evaluating the decade of the 1950s, we can briefly state that the entire revolutionary potential of the Cypriot people, Turkish Cypriots and Greek Cypriots, was wasted in order to marginalize the conscious participation of the working class, building the bi-communal conflict, providing neither self-governance, | ||
| - | That is why Cypriot Consciousness is the continuation of a newborn consciousness. It never overcame early infancy. As a result, its face is marked by the grief of old age, and the main emotion it can feel is the uncertain pain of existence. Cypriot Consciousness exists trampled between the feet of its adversaries, | + | That is why Cypriot Consciousness is the continuation of a newborn consciousness. It never overcame early infancy. As a result, its face is marked by the grief of old age, and the main emotion it can feel is the uncertain pain of existence. Cypriot Consciousness exists trampled between the feet of its adversaries, |
| Cypriot Conscience believes itself to be weak. That's why it plays dead, waiting for better days. | Cypriot Conscience believes itself to be weak. That's why it plays dead, waiting for better days. | ||
en/magazines/entostonteixon/no_35/kipriaki_sinidisi.txt · Last modified: 2022/10/31 12:42 by no_name12
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